Visitors often ask about the name of Oriel College. Soon after the foundation in 1326 the ‘College of the Blessed Virgin Mary’ was given a property called ‘La Oriole’, on the site of the present Front Quadrangle, and gradually the college came to be called by that name.
At some time in the early 1500s the first undergraduates arrived. Oriel survived the turbulence of the religious Reformation. By the end of the century more space was needed. Between 1620 and 1642 the mediaeval buildings were replaced by the present Front Quadrangle. It was finished in time to house some of the court of King Charles I while Oxford was briefly his capital during the Civil War.
Early in the 1700s one Oriel undergraduate referred to ‘frivolous lectures and unintelligible disputations’, and academic standards in Oxford remained low for most of the century. Oriel did attract its first transatlantic students, sons of planters in Virginia. One of them came to regret giving a job to a young surveyor: George Washington. Oriel expanded into a second quadrangle and built the fine Senior Library to house a large gift of books.
Oriel remained subdued during the much of the 1900s, affected by two World Wars and the Great Depression, when the last estates were sold. But from the 1980s on the story is one of growth, boosted by the admission of women in 1985. At the time of writing in 2011 there are nearly 50 Fellows representing an astonishing range of academic disciplines, 300 undergraduates and 200 graduate students. Oriel is already looking forward with confidence to the celebration of its 700th anniversary in 2026.
Oriel College: A History
Oriel College: A History, by Emeritus Fellow Jeremy Catto, was published in November 2013 and was the first history of the College to be published for over a hundred years. It is an account of distinctive society, the college of Thomas More, Walter Raleigh, Gilbert White, Thomas Arnold and John Henry Newman, written by a group of specialist scholars who aimed to place the body of Orielensis in the context not only of Oxford but of British and international history.
It is more than a domestic history of the college; it explores the ideas which have animated, and often divided, the members of the college in every generation since 1326, especially during the brilliant Noetic era of the early 19th century, and the Oxford movement which succeeded it; and it considers the impact of Oriel on national life, including sport and the government of the British empire.